Sunday, October 6, 2024
Some Of Christianity’s Biggest Intellectual Skeptics Are Becoming Vocal Converts
Christianity Today: Some of Christianity’s Biggest Skeptics Are Becoming Vocal Converts, by Nathan Guy (Harding):
[A] new religious movement seems to be underway, perhaps just as offbeat as the Jesus People of the 1970s. I am talking about the growing number of “intellectual Christians”—people whose turn to faith is tethered far more to cognitive knowledge than to subjective experience. The general cultural trend on the ground is still shifting away from Christianity—most easily recognized by the exponential rise of the “nones.” But a curious trend is taking place among the elite, as a growing number of high-profile thought leaders and public figures are repudiating their antireligious paradigms in favor of the Christian framework.
Consider, for example, A. N. Wilson, an Oxford graduate and former classmate of Richard Dawkins who had developed a reputation as a cerebral writer with a bone to pick with believers. The self-described atheist shared his misgivings in his 1991 book Against Religion: Why We Should Try to Live Without It. But in 2009, Wilson shocked his friends and colleagues by penning a New Statesman article titled Why I believe again. Some may try to live without religion, Wilson declared, but he could not.
A noted author and researcher, Wilson had read biographies of people who spent their lives serving the poor and outcasts because of their faith. “I found it impossible not to realise that all life, all being, derives from God,” he wrote. This reminded him, he said, “of all the human qualities that have to be denied if you embrace the bleak, muddled creed of a materialist atheist.”
“Human beings are very much more than collections of meat,” he concluded. Our humanity toward one another, along with the languages of love and music, convinced Wilson “that we are spiritual beings, and that the religion of the incarnation, asserting that God made humanity in His image, and continually restores humanity in His image, is simply true. As a working blueprint for life, as a template against which to measure experience, it fits.” ...
Former New Atheist thinker Ayaan Hirsi Ali made a similar turn just last year. As a research fellow at Stanford University and a Muslim, Ali was once described by Christopher Hitchens as “the most important public intellectual probably to come out of Africa.” But in 2023, she professed in her essay Why I am now a Christian (apparently a play on Bertrand Russell’s famous 1927 essay) that her desire and search for a unifying basis for belief in the humanitarian values of life, equality, freedom, and dignity ultimately led her to the Christian faith.
“The only credible answer,” Ali said, “lies in our desire to uphold the legacy of the Judeo-Christian tradition.” She appreciated not only its focus on the intellectual status of humanity but also its “compassion for the sinner and humility for the believer.” In answer to those looking for meaning and purpose in their lives, Ali was compelled to admit that “Christianity has it all.”
Such intellectual conversion stories are not new. ... What does this phenomenon reveal about the changing cultural climate in the past 15 years? I believe it signals a significant pendulum swing—due in part to apologetic groundwork laid by previous generations. ...
As our recent intellectual converts bear witness, the concepts of equality and justice used to advance various social causes in the ’60s, ’70s, and today have always been rooted in far more than collective intuition. And while enjoying a tree’s fruit while spurning its roots is possible in practice, it requires accepting the cognitive dissonance of an incoherent worldview.
Perhaps this is why Wilson, ... Ali, and others like them grew tired of upholding this charade—and why so many of them are now choosing to embrace Christianity as a package deal rather than parceling out its humanitarian values a la carte.
In Christian circles, such long-awaited intellectual triumph provides reason for much rejoicing—but that’s not to say there is no cause for critique.
This is especially true in the case of [those] who may not have publicly professed a personal faith yet still consider themselves “essentially” Christian. After all, even Richard Dawkins, arguably the leader of the New Atheist movement and still an avowed atheist, has begun to call himself a “cultural Christian.”
Many have questioned the motivations behind these cultural conversions to Christianity, and some believers see it as a dangerous threat to the real thing. Secular cultural commentator Fredrik deBoer denounces the recent trend as a “Jonathan Haidt-style embrace of consequentialist religion,” or “belief in belief,” rather than a sign of genuine belief.
This is a matter worthy of our consideration. How do we distinguish between those who have fully assented to the truth of Christianity and those who have merely adopted it as a sociopolitical tool or cultural accessory? Can Christian culture be considered “Christian” if it’s divorced from actual faith in Christ? Should we celebrate or condemn those who appreciate the results and benefits of Christianity without accepting its creeds? ...
Christianity has historically suffered from an unfortunate dichotomy between cognitive knowledge and subjective experience. On one hand, emotions can be fickle or even deceiving, and it is helpful to recognize the truth of Christianity even when our subjective experience leaves much to be desired. On the other, we must not weaken (or worse, abandon) the subjective element of a holistic faith. ...
Much good can be done, and has been done, in countries and cultures still living off the “borrowed interest” of the Christian metaphysic. And perhaps the same can be said of those still searching and reaching toward the light of truth. We might celebrate those being drawn away from secular atheism and into a humble appreciation for the flourishing Christianity has brought into our world—and pray that it ultimately points them to the one who inaugurated it.
Surely, we can join these intellectual admirers of Christianity in affirming the virtues of our Savior’s teachings and the blessings of emulating them. For even in his own time, Jesus declared that “whoever is not against us is for us” (Mark 9:40).
And to those who continue to seek out the goodness of Christ, perhaps we may echo his own encouragement and say, “You are not far from the kingdom of God” (Mark 12:34). In a world that is growing increasingly non-Christian, I find this to be good news after all.
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