New York Times op-ed: When Dictators Find God, by David Brooks:
What is the 21st century going to be about? If you had asked me 20 years ago, on, say, Sept. 10, 2001, I would have had a clear answer: advancing liberalism. After the fall of the Berlin Wall, the end of apartheid, Deng Xiaoping’s reforms in China, a set of values seemed to be on the march — democracy, capitalism, egalitarianism, individual freedom.
Then over the ensuing decades, democracy’s spread was halted and then reversed. Authoritarians in China, Central and Eastern Europe and beyond wielded power. We settled into the now familiar contest between democratic liberalism and authoritarianism.
But over the last several years something interesting happened: Authoritarians found God. They used religious symbols as nationalist identity markers and rallying cries. They unified the masses behind them by whipping up perpetual culture wars. They reframed the global debate: It was no longer between democracy and dictatorship; it was between the moral decadence of Western elites and traditional values and superior spirituality of the good normal people in their own homelands.
The 21st century is turning into an era of globe-spanning holy wars at a time when the appeal of actual religion seems to be on the wane. ...
Even wannabe authoritarians in America and Western Europe are getting in on the game. The international affairs scholar Tobias Cremer has shown that many of the so-called Christian nationalists who populate far-right movements on both sides of the Atlantic are actually not that religious.
They are motivated by nativist and anti-immigrant attitudes and then latch onto Christian symbols to separate “them” from “us.” In Germany, for example, the far-right group that aggressively plays up its Christian identity underperforms among voters who are actually religious.
In another Berkley Center essay, Cremer writes that right-wing American extremists “parade Christian crosses at rallies, use Crusader imagery in their memes and might even seek alliances with conservative Christian groups. But such references are not about the living, vibrant, universal and increasingly diverse faith in Jesus Christ that is practiced in the overwhelming majority of America’s churches today. Instead, in white identity, politics Christianity is largely turned into a secularized ‘Christianism’: a cultural identity-marker and symbol of whiteness that is interchangeable with the Viking-veneer, the Confederate flag, or neo-pagan symbols.”
These religiously cloaked authoritarians have naturally provoked an anti-religious backlash among those who understandably now associate religion with authoritarianism, nativism and general thuggishness. The rising and unprecedented levels of secularism in Europe and the U.S. over the past several decades have not produced less vicious cultural and spiritual warfare. ...
Those of us on the side of Western liberalism have no choice but to fight this on the spiritual and cultural plane as well, to show that pluralism is the opposite of decadence and is a spiritual-rich, practically effective way to lift human dignity and run a coherent society.